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Fear, Cold, and Pain, The Dark world of Russian Fairy Tales
"Well,
uncle!" said the Demon, "swear that you will never
strike me with your hammer, but that
you will pay me the same
respect your father always paid.”
(excerpt from “The Smith and the Demon”)
One must
always pay respect in Russia to those with great power whether they are good or
evil, for God may watch over you but the Demons and the cold and pain where an
always present force in the lives of the peasants of the past. Its important to
remember that all through the years when Russia’s people where stirring up
Folk Tales to tell by the fire and add entertainment to their lives nearly one
third of the population was slaves for all intents and purposes. They where
required to work their masters land, and where not allowed to leave, what’s
more their masters could transfer or sell them to another person for any
reason.
Russia also has
a number of other great fears, from dark and huge forests to freezing cold
winters with long nights, and of course there is the fact that they have been
surrounded by some of the most horrific enemies for most of their history. With
such a hard lot there is little wonder that many of the peasant stories seemed
to indicate that one must pay a certain respect to certain beings of evil. Of
course this did not prevent certain hero’s from tricking or getting the better
of such demons, vampires, and the whole list of other dark creatures that
inhabited Russian lore, at the same time the peasants also worked to get the best
of their churches Saints. In one story a Elijah the prophet is attempting to
punish a peasant who keeps getting the best of the prophet with the aid of
Saint Nicholas. Such light hearted banter as is found in this story make it fun
and certainly the Russian’s enjoy somewhat funny stories in which the under dog
comes out on top. In one such story a simpleton argues with a birch tree
thinking it has bought his cow on credit and now won’t pay him for it. Few
lives however where so dark as a whole as that of the Russian Peasant. One can
see this contrasted starkly in a number of the tales.
The Fiend
for example shows a girl who discovers that her fiancé is a demon when she
finds him devouring a corpse. This story is different from “Blue Beard” however
for the girl did nothing wrong, did not do what her love asked her not to,
although she did agree to get married without first searching out the nature of
the kind and generous man all her friends liked. For this she is punished by
having her whole family die. In one of the Cinderella stories in Russia the main
character has a Hansel and Gretel moment when her step sisters send her off to
their friend Baba Yaga a witch that wishes to eat the girl. In another story
the girl is sent by her stepmother who is sisters with the witch. In these
stories family member much more then trying to abandon their children to their
deaths, attempt to have another family member kill them. Baba Yaga calls the
main character of these stories niece, while the girl calls the witch auntie,
even as the witch makes plans to devour the child. Darker still is the story of
a mother who returns from the grave to breast feed her baby and in so doing
kills the baby, leaving her husband who loved her with nothing but the memory
of his wife’s corpse feeding his babies corpse.
In one
Russian tale sorrow, and woe take a substantial form, never leaving the side of
a poor man who must suffer through many trials. In another story people set out
to find evil and find it they do for one is devoured and the other must use a
knife to cut off his own hand to escape but rather then morn the loss of his
friend or his hand he brags proudly about how he met such evil. It would seem
as though at some point people crave such adventure Perhaps though an adventure
to meet evil might be better then being shackled to it as the Russian Peasants
where for centuries.
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